Lawrence had a belief in an almost unlimited power that it was his destiny to wield for the destruction of the old modes, the evil, outworn ways of the world, as well as the new, equivocal, and so-called aids to life called the inventions of science. This was a belief that he had frequently talked of to me. He really thought he was able to deal death—to destroy and to create; and that he was here on earth for that purpose; that if he could overcome evil and destroy it, he would have fulfilled his destiny. But he knew it was a struggle in which he might fail—the Satanic powers could destroy him if he were not everlastingly vigilant and alert. These deathly and backward-plunging powers worked through people in whom they embodied themselves. So the gods ruled, he believed, using men and women for their instruments. And he was on the right side, he believed; on the side of the great, dark gods that would destroy and overcome the enemies of life, all those enemies of life that strengthen themselves with machinery, with all mechanics, whether of steel or of brain. He believed the intrinsic acceptance of machinery was a hampering of life and a subtle temptation of the inimical spirit, just as he thought that most of the mental systems—all forms of thought and intellect—were schemes of the Devil to put life in chains. And he spent himself opposing this subtle, tendency that masqueraded as modernity, but was in reality both murder and suicide. He was allied with the old, dark gods of life, the undisclosed, impenetrable gods who live in the living and remain forever unnamed. So, […] life for Lorenzo was a fight to the death, and the world was a battle-field for him.